{"id":2394,"date":"2025-10-12T05:59:59","date_gmt":"2025-10-12T05:59:59","guid":{"rendered":"https:\/\/stela.hs.duth.gr\/?p=2394"},"modified":"2025-11-15T07:21:44","modified_gmt":"2025-11-15T07:21:44","slug":"%cf%87%ce%b1%cf%81%ce%af%ce%bb%ce%b1%ce%bf%cf%82-%ce%bd-%ce%bc%ce%b9%cf%87%ce%b1%ce%bb%cf%8c%cf%80%ce%bf%cf%85%ce%bb%ce%bf%cf%82-%ce%b4%ce%b7%ce%bc%ce%bf%cf%83%ce%b9%ce%b5%cf%8d%cf%83%ce%b5%ce%b9","status":"publish","type":"post","link":"https:\/\/stela.hs.duth.gr\/en\/%cf%87%ce%b1%cf%81%ce%af%ce%bb%ce%b1%ce%bf%cf%82-%ce%bd-%ce%bc%ce%b9%cf%87%ce%b1%ce%bb%cf%8c%cf%80%ce%bf%cf%85%ce%bb%ce%bf%cf%82-%ce%b4%ce%b7%ce%bc%ce%bf%cf%83%ce%b9%ce%b5%cf%8d%cf%83%ce%b5%ce%b9\/","title":{"rendered":"\u03a7\u03b1\u03c1\u03af\u03bb\u03b1\u03bf\u03c2 \u039d. \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0391\u03bd. \u039a\u03b1\u03b8\u03b7\u03b3\u03b7\u03c4\u03ae\u03c2 \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03ae\u03c2 \u03a6\u03b9\u03bb\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2"},"content":{"rendered":"<div id=\"wp-block-themeisle-blocks-advanced-columns-e7d5d9ce\" class=\"wp-block-themeisle-blocks-advanced-columns has-1-columns has-desktop-equal-layout has-tablet-equal-layout has-mobile-equal-layout has-vertical-unset\"><div class=\"wp-block-themeisle-blocks-advanced-columns-overlay\"><\/div><div class=\"innerblocks-wrap\">\n<div id=\"wp-block-themeisle-blocks-advanced-column-412515a0\" class=\"wp-block-themeisle-blocks-advanced-column\"><div class=\"wp-block-themeisle-blocks-advanced-column-overlay\"><\/div>\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group has-custom-color-11-color has-text-color has-link-color has-inter-font-family has-normal-font-size wp-elements-d334f616cf59249199cec87bb2577b99 is-layout-constrained wp-container-core-group-is-layout-8dd13e6d wp-block-group-is-layout-constrained\" style=\"padding-right:var(--wp--preset--spacing--60);padding-left:var(--wp--preset--spacing--60);font-style:normal;font-weight:500\">\n<h3 class=\"wp-block-heading has-custom-color-11-color has-text-color has-link-color has-fraunces-font-family wp-elements-f7e38a1151e615e3fa2f3d9620e6d0d5\"><strong>\u0391) \u0394\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03c4\u03c1\u03b9\u03b2\u03ae \/ \u039c\u03bf\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b5\u03c2 \/ \u03a3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03ba\u03bf\u03af \u03c4\u03cc\u03bc\u03bf\u03b9 \/  \u0395\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u03ac \u0395\u03b3\u03c7\u03b5\u03b9\u03c1\u03af\u03b4\u03b9\u03b1 \/ \u039c\u03b5\u03c4\u03b1\u03c6\u03c1\u03ac\u03c3\u03b5\u03b9\u03c2<\/strong><\/h3>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Michalopoulos, C.N. (2006). <em>Ovid\u2019s Heroides 4 and 8. A Commentary with Introduction<\/em>,\u00a0 PhD Diss., Leeds.<\/li>\n\n\n\n<li>Hardie, P. (\u03b5\u03c0\u03b9\u03bc.) (2010). <em>\u039f\u03b2\u03af\u03b4\u03b9\u03bf\u03c2. \u03a4he Cambridge Companion<\/em>, \u03bc\u03c4\u03c6\u03c1. \u2013\u03b5\u03c0\u03b9\u03bc. \u0391.\u039d. \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2 &amp; \u03a7.\u039d. \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0391\u03b8\u03ae\u03bd\u03b1: \u03b5\u03ba\u03b4. \u0394.\u039d. \u03a0\u03b1\u03c0\u03b1\u03b4\u03ae\u03bc\u03b1\u03c2.<\/li>\n\n\n\n<li>\u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u03a7. \u039d. (2014).<em> \u039c\u03cd\u03b8\u03bf\u03c2, \u03b3\u03bb\u03ce\u03c3\u03c3\u03b1 \u03ba<\/em>\u03b1<em>\u03b9 \u03c6\u03cd\u03bb\u03bf \u03c3\u03c4\u03bf Corpus Priapeorum<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1: \u03b5\u03ba\u03b4. \u03a0\u03b5\u03b4\u03af\u03bf.<\/li>\n\n\n\n<li>\u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u03a7.\u039d. &amp; \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0391.\u039d. (2015), <em>\u03a1\u03c9\u03bc\u03b1\u03ca\u03ba\u03ae \u0395\u03c1\u03c9\u03c4\u03b9\u03ba\u03ae \u0395\u03bb\u03b5\u03b3\u03b5\u03af\u03b1<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1: \u03a3\u03cd\u03bd\u03b4\u03b5\u03c3\u03bc\u03bf\u03c2 \u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ce\u03bd \u0391\u03ba\u03b1\u03b4\u03b7\u03bc\u03b1\u03ca\u03ba\u03ce\u03bd \u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03b8\u03b7\u03ba\u03ce\u03bd. \u0394\u03b9\u03b1\u03b8\u03ad\u03c3\u03b9\u03bc\u03bf \u03c3\u03c4\u03bf <a href=\"http:\/\/dx.doi.org\/10.57713\/kallipos-792\">http:\/\/dx.doi.org\/10.57713\/kallipos-792<\/a><\/li>\n\n\n\n<li>\u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0391.\u039d. &amp; \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u03a7.\u039d. (2015). <em>\u03a1\u03c9\u03bc\u03b1\u03ca\u03ba\u03ae \u039b\u03c5\u03c1\u03b9\u03ba\u03ae \u03a0\u03bf\u03af\u03b7\u03c3\u03b7: \u039f\u03c1\u03ac\u03c4\u03b9\u03bf\u03c2 Carmina<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1: \u03a3\u03cd\u03bd\u03b4\u03b5\u03c3\u03bc\u03bf\u03c2 \u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ce\u03bd \u0391\u03ba\u03b1\u03b4\u03b7\u03bc\u03b1\u03ca\u03ba\u03ce\u03bd \u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03b8\u03b7\u03ba\u03ce\u03bd. \u0394\u03b9\u03b1\u03b8\u03ad\u03c3\u03b9\u03bc\u03bf \u03c3\u03c4\u03bf: <a href=\"http:\/\/dx.doi.org\/10.57713\/kallipos-1006\">http:\/\/dx.doi.org\/10.57713\/kallipos-1006<\/a>.<\/li>\n\n\n\n<li>\u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0391.\u039d. &amp; \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u03a7. \u039d. (2015). <em>\u03a1\u03c9\u03bc\u03b1\u03ca\u03ba\u03cc \u0388\u03c0\u03bf\u03c2. \u0392\u03b5\u03c1\u03b3\u03af\u03bb\u03b9\u03bf\u03c2, \u0391\u03b9\u03bd\u03b5\u03b9\u03ac\u03b4\u03b1 \u2013 \u039f\u03b2\u03af\u03b4\u03b9\u03bf\u03c2, \u039c\u03b5\u03c4\u03b1\u03bc\u03bf\u03c1\u03c6\u03ce\u03c3\u03b5\u03b9\u03c2<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1: \u03a3\u03cd\u03bd\u03b4\u03b5\u03c3\u03bc\u03bf\u03c2 \u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ce\u03bd \u0391\u03ba\u03b1\u03b4\u03b7\u03bc\u03b1\u03ca\u03ba\u03ce\u03bd \u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03b8\u03b7\u03ba\u03ce\u03bd. \u0394\u03b9\u03b1\u03b8\u03ad\u03c3\u03b9\u03bc\u03bf \u03c3\u03c4\u03bf: <a href=\"http:\/\/dx.doi.org\/10.57713\/kallipos-761\">http:\/\/dx.doi.org\/10.57713\/kallipos-761<\/a>.<\/li>\n\n\n\n<li>\u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0391.\u039d. &amp; \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u03a7.\u039d. (2016). <em>Lego, legis, legit: \u0392\u03b1\u03c3\u03b9\u03ba\u03cc \u039b\u03b5\u03be\u03b9\u03bb\u03cc\u03b3\u03b9\u03bf \u03c4\u03b7\u03c2 \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03ae\u03c2<\/em>, \u039a\u03b1\u03b2\u03ac\u03bb\u03b1: \u0395\u03ba\u03b4. \u03a3\u03b1\u0390\u03c4\u03b1. \u0394\u03b9\u03b1\u03b8\u03ad\u03c3\u03b9\u03bc\u03bf \u03c3\u03c4\u03bf: <a href=\"http:\/\/www.saitapublications.gr\/2016\/06\/ebook.204.html\">http:\/\/www.saitapublications.gr\/2016\/06\/ebook.204.html<\/a>.<\/li>\n\n\n\n<li>\u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0391.\u039d. &amp; \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u03a7.\u039d. (2019). <em>\u0391\u03bd\u03b8\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03ae\u03c2 \u0395\u03c1\u03c9\u03c4\u03b9\u03ba\u03ae\u03c2 \u03a0\u03bf\u03af\u03b7\u03c3\u03b7\u03c2<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1: \u039a\u03ad\u03b4\u03c1\u03bf\u03c2.<em> <\/em><\/li>\n\n\n\n<li>\u0392\u03b1\u03ca\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0392., \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0391. \u039d. &amp; \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2,\u00a0 \u03a7. \u039d. (2021). <em>\u039f\u03b2\u03b9\u03b4\u03af\u03bf\u03c5 \u0397\u03c1\u03c9\u0390\u03b4\u03b5\u03c2 (1-15).\u00a0 \u0395\u03b9\u03c3\u03b1\u03b3\u03c9\u03b3\u03ae \u2013 \u039a\u03b5\u03af\u03bc\u03b5\u03bd\u03bf \u2013 \u039c\u03b5\u03c4\u03ac\u03c6\u03c1\u03b1\u03c3\u03b7 \u2013 \u03a3\u03c7\u03cc\u03bb\u03b9\u03b1<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1: \u03b5\u03ba\u03b4. Gutenberg.<\/li>\n\n\n\n<li>Mulligan, B.\u00a0 (2023). <em>\u039a\u03bf\u03c1\u03bd\u03ae\u03bb\u03b9\u03bf\u03c2 \u039d\u03ad\u03c0\u03c9\u03c2, \u039f \u03b2\u03af\u03bf\u03c2 \u03c4\u03bf\u03c5 \u0391\u03bd\u03bd\u03af\u03b2\u03b1. \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03cc \u03ba\u03b5\u03af\u03bc\u03b5\u03bd\u03bf, \u0395\u03b9\u03c3\u03b1\u03b3\u03c9\u03b3\u03ae, \u0395\u03c1\u03bc\u03b7\u03bd\u03b5\u03c5\u03c4\u03b9\u03ba\u03ac \u03a3\u03c7\u03cc\u03bb\u03b9\u03b1, \u03a7\u03ac\u03c1\u03c4\u03b5\u03c2, \u0395\u03b9\u03ba\u03cc\u03bd\u03b5\u03c2 \u03ba\u03b1\u03b9 \u039b\u03b5\u03be\u03b9\u03bb\u03cc\u03b3\u03b9\u03bf<\/em>, \u03bc\u03c4\u03c6\u03c1.-\u03b5\u03c0\u03b9\u03bc. \u03a7.\u039d. \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0391\u03b8\u03ae\u03bd\u03b1: \u039a\u03ac\u03bb\u03bb\u03b9\u03c0\u03bf\u03c2, \u0391\u03bd\u03bf\u03b9\u03ba\u03c4\u03ad\u03c2 \u0391\u03ba\u03b1\u03b4\u03b7\u03bc\u03b1\u03ca\u03ba\u03ad\u03c2 \u0395\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2.\u00a0\u0394\u03b9\u03b1\u03b8\u03ad\u03c3\u03b9\u03bc\u03bf \u03c3\u03c4\u03bf: <a href=\"http:\/\/dx.doi.org\/10.57713\/kallipos-211\">http:\/\/dx.doi.org\/10.57713\/kallipos-211<\/a>.<\/li>\n\n\n\n<li>Gildenhard, I. and Zissos, A.\u00a0 (2023). <em>\u039f\u03b2\u03af\u03b4\u03b9\u03bf\u03c2, \u039c\u03b5\u03c4\u03b1\u03bc\u03bf\u03c1\u03c6\u03ce\u03c3\u03b5\u03b9\u03c2 3.511-733. \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03cc \u03ba\u03b5\u03af\u03bc\u03b5\u03bd\u03bf \u03bc\u03b5 \u0395\u03b9\u03c3\u03b1\u03b3\u03c9\u03b3\u03ae, \u0395\u03c1\u03c9\u03c4\u03ae\u03c3\u03b5\u03b9\u03c2 \u039a\u03b1\u03c4\u03b1\u03bd\u03cc\u03b7\u03c3\u03b7\u03c2, \u039b\u03b5\u03be\u03b9\u03bb\u03cc\u03b3\u03b9\u03bf \u03ba\u03b1\u03b9 \u0395\u03c1\u03bc\u03b7\u03bd\u03b5\u03c5\u03c4\u03b9\u03ba\u03ac \u03a3\u03c7\u03cc\u03bb\u03b9\u03b1<\/em>, \u03bc\u03c4\u03c6\u03c1.-\u03b5\u03c0\u03b9\u03bc. \u03a7.\u039d. \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0391\u03b8\u03ae\u03bd\u03b1: \u039a\u03ac\u03bb\u03bb\u03b9\u03c0\u03bf\u03c2, \u0391\u03bd\u03bf\u03b9\u03ba\u03c4\u03ad\u03c2 \u0391\u03ba\u03b1\u03b4\u03b7\u03bc\u03b1\u03ca\u03ba\u03ad\u03c2 \u0395\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2. \u0394\u03b9\u03b1\u03b8\u03ad\u03c3\u03b9\u03bc\u03bf \u03c3\u03c4\u03bf: <a href=\"http:\/\/dx.doi.org\/10.57713\/kallipos-440\">http:\/\/dx.doi.org\/10.57713\/kallipos-440<\/a>.<\/li>\n\n\n\n<li>Kyriakidis, S. &amp; Michalopoulos, C.N. (eds.) (2024). <em>Secretis bene uiuere siluis: Latin Studies in Honour of Robert Maltby<\/em>, Newcastle Upon Tyne: Cambridge Scholars Publishing.<\/li>\n<\/ol>\n<\/div>\n\n\n\n<div class=\"wp-block-group has-custom-color-11-color has-text-color has-link-color has-inter-font-family has-normal-font-size wp-elements-6030b81ab44d10cfa3455154025ccaf9 is-layout-constrained wp-container-core-group-is-layout-66097743 wp-block-group-is-layout-constrained\" style=\"margin-top:0;margin-bottom:0;padding-right:var(--wp--preset--spacing--60);padding-left:var(--wp--preset--spacing--60);font-style:normal;font-weight:500\">\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading has-custom-color-11-color has-text-color has-link-color has-fraunces-font-family wp-elements-21e40bdd35cf346d04d14422fb72b3cb\"><strong>B<\/strong><strong>)\u00a0 \u0386\u03c1\u03b8\u03c1\u03b1 \u03c3\u03b5 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u03ac \u03c0\u03b5\u03c1\u03b9\u03bf\u03b4\u03b9\u03ba\u03ac \/ \u039a\u03b5\u03c6\u03ac\u03bb\u03b1\u03b9\u03b1 \u03c3\u03b5 \u03c3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03ba\u03bf\u03cd\u03c2 \u03c4\u03cc\u03bc\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03a0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ac \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03af\u03c9\u03bd<\/strong><\/h3>\n\n\n\n<ol class=\"wp-block-list\">\n<li>\u2018Feminine Speech in Roman love elegy: Prop. 1.3\u2019, <em>LICS<\/em> 10.4 (2011),\u00a0 <a href=\"https:\/\/web.archive.org\/web\/20141130010904\/http:\/lics.leeds.ac.uk\/2011\/201104.pdf\">https:\/\/web.archive.org\/web\/20141130010904\/http:\/\/lics.leeds.ac.uk\/2011\/201104.pdf<\/a> .<\/li>\n\n\n\n<li>\u2018Jane Alison, <em>The Love-Artist<\/em>: Love in Exile or Exile in Love?\u2019 \u03c3\u03c4\u03bf J. Ingleheart (ed.)<em>Two Thousand Years of Solitude: Exile After Ovid<\/em>, 259-273, Oxford, 2011: OUP.<\/li>\n\n\n\n<li>\u2018Tiresias between texts and sex\u2019, <em>EuGeSta<\/em> 2 (2012): 221-239,\u00a0\u00a0(<a href=\"http:\/\/eugesta.recherche.univ-lille3.fr\/revue\/pdf\/2012\/Michalopoulos-2_2012.pdf\">http:\/\/eugesta.recherche.univ-lille3.fr\/revue\/pdf\/2012\/Michalopoulos-2_2012.pdf<\/a>,\u00a0\u00a0\u03b7\u03bc. \u03c0\u03c1\u03cc\u03c3\u03b2. 19\/08\/2017).<\/li>\n\n\n\n<li>\u00ab<em>Orbis in Urbe<\/em>: \u03c4\u03b1 \u03b5\u03bc\u03c0\u03bf\u03c1\u03b9\u03ba\u03ac \u03c0\u03c1\u03bf\u03ca\u03cc\u03bd\u03c4\u03b1 \u03c3\u03c4\u03b7 \u03c1\u03c9\u03bc\u03b1\u03ca\u03ba\u03ae \u03b5\u03bb\u03b5\u03b3\u03b5\u03af\u03b1 \u03c9\u03c2\u00a0 \u03ad\u03bd\u03b4\u03b5\u03b9\u03be\u03b7 \u03c4\u03b7\u03c2 \u03c0\u03bf\u03bb\u03c5\u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03ae\u03c2 \u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2 \u03c4\u03b7\u03c2 \u03b1\u03c5\u03b3\u03bf\u03cd\u03c3\u03c4\u03b5\u03b9\u03b1\u03c2 \u03a1\u03ce\u03bc\u03b7\u03c2. \u0397 \u03c0\u03b5\u03c1\u03af\u03c0\u03c4\u03c9\u03c3\u03b7 \u03c4\u03c9\u03bd \u03b1\u03c1\u03c9\u03bc\u03ac\u03c4\u03c9\u03bd \u03c4\u03b7\u03c2 A\u03bd\u03b1\u03c4\u03bf\u03bb\u03ae\u03c2 \u03c3\u03c4\u03bf\u03bd \u03a4\u03af\u03b2\u03bf\u03c5\u03bb\u03bb\u03bf\u00bb \u03c3\u03c4\u03bf \u0391.\u039d. \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2 \u2012 \u03a7. \u03a4\u03c3\u03af\u03c4\u03c3\u03b9\u03bf\u03c5- \u03a7\u03b5\u03bb\u03b9\u03b4\u03cc\u03bd\u03b7 (\u03b5\u03c0\u03b9\u03bc.), <em>\u03a0\u03bf\u03bb\u03c5\u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1 \u03c3\u03c4\u03b7 \u03a1\u03ce\u03bc\u03b7. \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae \u03ba\u03b1\u03b9 \u03a0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u0396\u03c9\u03ae. \u03a0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ac \u03c4\u03bf\u03c5 \u0397\u0384 \u03a0\u03b1\u03bd\u03b5\u03bb\u03bb\u03ae\u03bd\u03b9\u03bf\u03c5 \u03a3\u03c5\u03bc\u03c0\u03bf\u03c3\u03af\u03bf\u03c5 \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03ce\u03bd \u03a3\u03c0\u03bf\u03c5\u03b4\u03ce\u03bd, \u039a\u03bf\u03bc\u03bf\u03c4\u03b7\u03bd\u03ae, 2-5 \u039c\u03b1\u0390\u03bf\u03c5 2007<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1, 2013: 243-255.<\/li>\n\n\n\n<li>\u00ab<em>insulsissima quid puella rides? <\/em>\u03a7\u03b9\u03bf\u03cd\u03bc\u03bf\u03c1 \u03c3\u03c4o <em>Corpus Priapeorum<\/em>: \u03b7 \u03c0\u03b5\u03c1\u03af\u03c0\u03c4\u03c9\u03c3\u03b7 \u03c4\u03c9\u03bd \u03bc\u03c5\u03b8\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ce\u03bd \u03c0\u03b1\u03c1\u03b1\u03b4\u03b5\u03b9\u03b3\u03bc\u03ac\u03c4\u03c9\u03bd\u00bb \u03c3\u03c4\u03bf \u039c. \u0392\u03bf\u03c5\u03c4\u03c3\u03af\u03bd\u03bf\u03c5-\u039a\u03b9\u03ba\u03af\u03bb\u03b9\u03b1, \u0391.\u039d. \u039c\u03b9\u03c7\u03b1\u03bb\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u03a3. \u03a0\u03b1\u03c0\u03b1\u03ca\u03c9\u03ac\u03bd\u03bd\u03bf\u03c5 (\u03b5\u03c0\u03b9\u03bc.)\u00a0 Rideamus igitur<em>: \u03c4\u03bf \u03c7\u03b9\u03bf\u03cd\u03bc\u03bf\u03c1 \u03c3\u03c4\u03b7 \u03bb\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03ae \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03af\u03b1. \u03a0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ac\u00a0 \u03c4\u03bf\u03c5 \u0398\u2019 \u03a0\u03b1\u03bd\u03b5\u03bb\u03bb\u03b7\u03bd\u03af\u03bf\u03c5 \u03a3\u03c5\u03bc\u03c0\u03bf\u03c3\u03af\u03bf\u03c5 \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03ce\u03bd \u03a3\u03c0\u03bf\u03c5\u03b4\u03ce\u03bd, \u0391\u03b8\u03ae\u03bd\u03b1, 19-22 \u039c\u03b1\u0390\u03bf\u03c5 2011<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1, 2014: 237-246.<\/li>\n\n\n\n<li>&#8220;Praise in Martial&#8217;s Poetry: The Rhetoric of (Dis)continuity&#8221;, in S. Tzounakas (ed.) <em>Praises of Roman Leaders in Latin Literature. Proceedings of a Latin Symposium in Nicosia, 13-14 September 2013<\/em>, Nicosia, 2014: 242-260. \u0394\u03b9\u03b1\u03b8\u03ad\u03c3\u03b9\u03bc\u03bf \u03c3\u03c4\u03bf <a href=\"https:\/\/www.academia.edu\/11129704\/Praise_in_Martial_s_Poetry_The_Rhetoric_of_Dis_continuity\">https:\/\/www.academia.edu\/11129704\/Praise_in_Martial_s_Poetry_The_Rhetoric_of_Dis_continuity<\/a><\/li>\n\n\n\n<li>\u2018Literary transfers and cross-cultural exchanges in the Greek speaking world at the turn of the 20th century: the verse translation of Ovid\u2019s <em>Metamorphoses<\/em> by A. S. Kasdaglis (1908)\u2019 in K. A. Dimadis (ed.) <em>Proceedings <\/em>the <em>5th European Congress of Modern Greek Studies. Continuities, Discontinuities, Ruptures in the Greek World (1204-2014): Economy, Society, History, Literature<\/em>, Vol.2, Athens, 2015, pp. 299-313. \u0394\u03b9\u03b1\u03b8\u03ad\u03c3\u03b9\u03bc\u03bf \u03c3\u03c4\u03bf:<a href=\"http:\/\/www.eens.org\/EENS_congresses\/2014\/michalopoulos_charilaos.pdf.\"> http:\/\/www.eens.org\/EENS_congresses\/2014\/michalopoulos_charilaos.pdf.<\/a><\/li>\n\n\n\n<li>\u2018Writing and dying in Ovid\u2019s <em>Heroides<\/em>: a Cixousean reading\u2019 in G. Xenis (ed.) <em>Literature, Scholarship, Philosophy, and History: Classical Studies in Memory of<\/em>\u00a0 <em>Ioannis Taifacos<\/em>, 97-106, Stuttgart, 2015: Franz Steiner Verlag.\u00a0<\/li>\n\n\n\n<li><em>tollite me, Teucri<\/em> (Verg. <em>Aen<\/em>. 3.601): Saving Achaemenides, Saving Homer\u2019, in A. Efstathiou and I. Karamanou (eds.) <em>Homeric Receptions across Generic and Cultural Contexts <\/em>(Trends in Classics \u2012 Supplementary Volume 37), 263-275, Berlin-New York, 2016: De Gruyter.\u00a0<\/li>\n\n\n\n<li>&#8220;Catalogues in the Corpus Priapeorum&#8221;, in A.N. Michalopoulos, S. Papaioannou &amp; A. Zissos (eds.). <em>Dicite, Pierides: Classical Studies in Honour of Stratis Kyriakidis<\/em>, 2017, Newcastle Upon Tyne: 320-346.\u00a0\u0394\u03b9\u03b1\u03b8\u03ad\u03c3\u03b9\u03bc\u03bf \u03c3\u03c4\u03bf <a href=\"https:\/\/www.academia.edu\/35649681\/Catalogues_in_the_Corpus_Priapeorum\">https:\/\/www.academia.edu\/35649681\/Catalogues_in_the_Corpus_Priapeorum<\/a><\/li>\n\n\n\n<li>\u2018Disease, Bodily Malfunction, and Laughter in the <em>Priapea<\/em>\u2019, <em>ICS<\/em> 43.2 (2018): 420-437.<\/li>\n\n\n\n<li>&#8220;And maybe in your case there wouldn\u2019t be a Herakles\u2026\u2019: Herakles in C.P. Cavafy and Yiannis Ritsos&#8221;, in A.J.L. Blanshard &amp; E. Stafford (eds.). <em>The Modern Hercules. Images of\u00a0 the Hero from the Nineteenth to the Early Twenty-First Century<\/em>, 2020, Leiden \u2013 Boston: 63-84.<\/li>\n\n\n\n<li>\u03c3\u03b5 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1 \u03bc\u03b5 A.N. Michalopoulos, Modern Greek translations of Latin poetic quotations in the <em>\u0398\u03ad\u03b1\u03c4\u03c1\u03bf\u03bd \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03cc\u03bd<\/em> (<em>Theatrum Politicum<\/em>)\u2019 in I. Deligiannis, V. Pappas &amp; V. Vaiopoulos (eds.). <em>Post-Byzantine Latinitas: Latin in Post-Byzantine\u00a0\u00a0Scholarship (15<sup>th<\/sup>-19<sup>th<\/sup> centuries), <\/em>(Corpus Christianorum, Lingua Patrum XII.B.), 2021, Turnhout: 237-256.<\/li>\n\n\n\n<li>\u2018Statues and the statuesque in Ovid\u2019s <em>Heroides\u2019<\/em>, <em>ICS<\/em> 46.1-2 (Spring\/Fall 2021) (2022): 79-102.<\/li>\n\n\n\n<li>&#8220;Having sex with statues: some cases of agalmatophilia in Latin poetry&#8221;, in Serafim, A., Kazantzidis, G., &amp; Demetriou, K. (eds.) in Sex and the Ancient City: Sex and Sexual Practices in Greco-Roman Antiquity (Trends in Classics &#8211; Supplementary Volumes 126), 2022, Berlin: 263-284. \u00a0<\/li>\n\n\n\n<li>Michalopoulos, A.N., Michalopoulos, C.N., Artemis Archontogeorgi &amp; Aggeliki Iliopoulou, &#8220;Groves, forests, animals, and birds in the Tereus-Procne-Philomela story (Ov. Met. 6.412-674)&#8221;, Mediterranean Chronicle 10 (2020): 137-154.<\/li>\n\n\n\n<li>&#8220;Priapus\u2019 (textual) body in the Corpus Priapeorum&#8221;, Mediterranean Chronicle 10 (2020): 119-136.<\/li>\n\n\n\n<li>Archontogeorgi, A.&amp; Michalopoulos, C.N. &#8220;Latin Literature and Ecofeminism&#8221;, in D.\u00a0 Vakoch (ed.) <em>The Routledge Handbook of Ecofeminism and Literature<\/em>, 2023, New York and London: 157-166.<\/li>\n\n\n\n<li>Vacalopoulou, A., Mastrogianni, A., Michalopoulos, C. et al., \u2018Mythological Itineraries Along the Western Silk Road: Finding Myths in Visits to Eastern Macedonia and Thrace Today\u2019 in S. Kostopoulou, G., Herrera-Franco, J., Wood, K., Al-Kodmany (eds) <em>Cities\u2019 Vocabularies and the Sustainable Development of the Silkroads. SRSTDCH 2021<\/em> (Advances in Science, Technology &amp; Innovation), 2023, Cham: 139-153.<\/li>\n\n\n\n<li>&#8220;Etymologies in the Corpus Priapeorum&#8221;, in S. Kyriakidis &amp; C.N. Michalopoulos (eds.). Secretis bene uiuere siluis: Latin Studies in Honour of Robert Maltby, Newcastle Upon Tyne, 2024: 142-162.<\/li>\n\n\n\n<li>\u03c3\u03b5 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1 \u03bc\u03b5 \u0391. \u0391\u03c1\u03c7\u03bf\u03bd\u03c4\u03bf\u03b3\u03b5\u03ce\u03c1\u03b3\u03b7, \u00ab\u039f\u03b9\u03ba\u03bf\u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03ad\u03c2 \u03b1\u03bd\u03b1\u03b3\u03bd\u03ce\u03c3\u03b5\u03b9\u03c2 \u03c3\u03c4\u03bf \u03ad\u03c1\u03b3\u03bf \u03c4\u03bf\u03c5\u00a0\u0391\u03bb\u03ad\u03be\u03b1\u03bd\u03b4\u03c1\u03bf\u03c5 \u03a0\u03b1\u03c0\u03b1\u03b4\u03b9\u03b1\u03bc\u03ac\u03bd\u03c4\u03b7: \u03b8\u03b5\u03c9\u03c1\u03af\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03ac\u03b4\u03b5\u03b9\u03b3\u03bc\u03b1\u00bb \u03c3\u03c4\u03bf \u039c. \u03a0\u03b1\u03c0\u03b1\u03c1\u03bf\u03cd\u03c3\u03b7 &amp; \u03a3. \u039a\u03b9\u03bf\u03c3\u03c3\u03ad\u03c2 (\u03b5\u03c0\u03b9\u03bc\u03bc.) <em>\u03a0\u03c1\u03bf\u03c3\u03b5\u03b3\u03b3\u03af\u03c3\u03b5\u03b9\u03c2 \u03c4\u03b7\u03c2 \u03bb\u03bf\u03b3\u03bf\u03c4\u03b5\u03c7\u03bd\u03af\u03b1\u03c2 \u00ab\u03bc\u03b5\u03c4\u03ac \u03c4\u03b7 \u03b8\u03b5\u03c9\u03c1\u03af\u03b1\u00bb. \u03c7\u03b1\u03c1\u03c4\u03bf\u03b3\u03c1\u03b1\u03c6\u03ce\u03bd\u03c4\u03b1\u03c2 \u03c4\u03b9\u03c2\u00a0 \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03b5\u03c2 \u03c4\u03ac\u03c3\u03b5\u03b9\u03c2<\/em>, 2025, \u0391\u03b8\u03ae\u03bd\u03b1: 145-156.<\/li>\n<\/ol>\n<\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group has-custom-color-11-color has-text-color has-link-color has-inter-font-family has-normal-font-size wp-elements-e0b3c7d13f15c274e730dcfb6585f8ce is-layout-constrained wp-container-core-group-is-layout-8dd13e6d wp-block-group-is-layout-constrained\" style=\"padding-right:var(--wp--preset--spacing--60);padding-left:var(--wp--preset--spacing--60);font-style:normal;font-weight:500\">\n<h3 class=\"wp-block-heading has-custom-color-11-color has-text-color has-link-color has-fraunces-font-family wp-elements-0cced95117be6ef28688554e1e21f4a6\"><strong>\u0393<\/strong><strong>) <\/strong><strong>\u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03ba\u03c1\u03b9\u03c3\u03af\u03b5\u03c2<\/strong><strong><\/strong><\/h3>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Review of \u039ccGowan, M.M. (2009). <em>Ovid in Exile. Power and Poetic Redress in the Tristia and Epistulae ex Ponto<\/em> (Mnemosyne Supplementum 309), Leiden-Boston, <em>Classical Review<\/em> 60.2 (2010): 253-255.<\/li>\n\n\n\n<li>Review of Myers, K.S (ed.) (2009). <em>Ovid<\/em> Metamorphoses <em>Book XIV<\/em>. Cambridge: Cambridge University Press, <em>Classical Review<\/em> 62.1 (2012): 162-4.<\/li>\n\n\n\n<li>Review of Boyle, A.J. (2011). <em>Seneca<\/em>: Oedipus. Oxford: Oxford University Press, <em>Classical Review <\/em>62.2 (2012): 508-510.<\/li>\n\n\n\n<li>Review of Tissol, G. (ed.) (2014). <em>Ovid. <\/em>Epistulae ex Ponto<em>, Book 1 (Cambridge Greek and Latin Classics)<\/em>, Cambridge: Cambridge University Press, <em>The Journal of Roman Studies<\/em> 106 (2016): 344-345.<\/li>\n\n\n\n<li>Review of Pandey, N.B. (2018). <em>The Poetics of Power in Augustan Rome. Latin Poetic Responses to Early Imperial Iconography<\/em>. Cambridge: Cambridge University Press, <em>Classical Review<\/em> 70.2 (2020): 394-396.<\/li>\n<\/ol>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading has-custom-color-11-color has-text-color has-link-color has-fraunces-font-family wp-elements-aa26a0a1b74a4d1902181727b428bdd3\"><strong>\u0394) \u03a3\u03c5\u03b3\u03b3\u03c1\u03b1\u03c6\u03ae \u03b5\u03ba\u03c0\u03b1\u03b9\u03b4\u03b5\u03c5\u03c4\u03b9\u03ba\u03bf\u03cd \u03c5\u03bb\u03b9\u03ba\u03bf\u03cd<\/strong><\/h3>\n\n\n\n<ol class=\"wp-block-list\">\n<li>\u0395\u03ba\u03c0\u03cc\u03bd\u03b7\u03c3\u03b7 \u03c8\u03b7\u03c6\u03b9\u03b1\u03ba\u03bf\u03cd \u03c5\u03bb\u03b9\u03ba\u03bf\u03cd \u03b1\u03bd\u03bf\u03b9\u03c7\u03c4\u03ae\u03c2 \u03c0\u03c1\u03cc\u03c3\u03b2\u03b1\u03c3\u03b7\u03c2 \u03b3\u03b9\u03b1 \u03c4\u03bf \u0391\u03b3\u03b3\u03bb\u03cc\u03c6\u03c9\u03bd\u03bf \u03a0\u03c1\u03cc\u03b3\u03c1\u03b1\u03bc\u03bc\u03b1 \u03a0\u03c1\u03bf\u03c0\u03c4\u03c5\u03c7\u03b9\u03b1\u03ba\u03ce\u03bd \u03a3\u03c0\u03bf\u03c5\u03b4\u03ce\u03bd\u00a0 \u2018BA in Hellenic Studies\u2019 \u03c4\u03bf\u03c5 \u0394\u03a0\u0398 (2022-2023)<\/li>\n\n\n\n<li>\u039c\u03ad\u03bb\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03bf\u03bc\u03ac\u03b4\u03b1\u03c2 \u03b5\u03ba\u03c0\u03cc\u03bd\u03b7\u03c3\u03b7\u03c2 \u03c4\u03bf\u03c5 \u039d\u03ad\u03bf\u03c5 \u03a0\u03c1\u03bf\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03bf\u03c2 \u03a3\u03c0\u03bf\u03c5\u03b4\u03ce\u03bd \u03b3\u03b9\u03b1 \u03c4\u03b1 \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03ac \u03c3\u03c4\u03bf \u039b\u03cd\u03ba\u03b5\u03b9\u03bf<\/li>\n\n\n\n<li>\u039c\u03ad\u03bb\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03c3\u03c5\u03b3\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ae\u03c2 \u03bf\u03bc\u03ac\u03b4\u03b1\u03c2 \u03c4\u03c9\u03bd \u03bd\u03ad\u03c9\u03bd \u03b5\u03b3\u03c7\u03b5\u03b9\u03c1\u03b9\u03b4\u03af\u03c9\u03bd \u03b3\u03b9\u03b1 \u03c4\u03b1 \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03ac \u03c3\u03c4\u03bf \u039b\u03cd\u03ba\u03b5\u03b9\u03bf (B\u0384 \u03ba\u03b1\u03b9 \u0393\u0384 \u03c4\u03ac\u03be\u03b7)\u00a0 (\u03c3\u03c4\u03ac\u03b4\u03b9\u03bf \u03c5\u03c0\u03bf\u03b2\u03bf\u03bb\u03ae\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03ad\u03b3\u03ba\u03c1\u03b9\u03c3\u03b7 \u03b1\u03c0\u03cc \u03c4\u03bf \u0399\u0395\u03a0)<\/li>\n<\/ol>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<\/div>\n<\/div>\n<\/div><\/div>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"template-plain","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[63,49],"tags":[],"class_list":["post-2394","post","type-post","status-publish","format-standard","hentry","category-63","category-49"],"_links":{"self":[{"href":"https:\/\/stela.hs.duth.gr\/en\/wp-json\/wp\/v2\/posts\/2394","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stela.hs.duth.gr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stela.hs.duth.gr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stela.hs.duth.gr\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/stela.hs.duth.gr\/en\/wp-json\/wp\/v2\/comments?post=2394"}],"version-history":[{"count":47,"href":"https:\/\/stela.hs.duth.gr\/en\/wp-json\/wp\/v2\/posts\/2394\/revisions"}],"predecessor-version":[{"id":2623,"href":"https:\/\/stela.hs.duth.gr\/en\/wp-json\/wp\/v2\/posts\/2394\/revisions\/2623"}],"wp:attachment":[{"href":"https:\/\/stela.hs.duth.gr\/en\/wp-json\/wp\/v2\/media?parent=2394"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stela.hs.duth.gr\/en\/wp-json\/wp\/v2\/categories?post=2394"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stela.hs.duth.gr\/en\/wp-json\/wp\/v2\/tags?post=2394"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}